Monday, 8 September 2008

John Richardson on Eschatology 4


John treated us to an in-depth, in some ways standard, Bible overview. However, there were many treats along the way.

At the outset, John denied the Rapture using 2 Thess 2. Much as I agree there is no rapture, I am undecided on 2 Thess 2, and have heard arguments that it may refer to AD70, not the Second Coming.

John showed:
  1. that throughout the Bible Sabbath is always the carrot ahead of us.
  2. The irony of Abram's name meaning Mighty Father.
  3. Our astonishment at Solomon's failure should be ever greater than it is. There is no prophet active in Israel from Solomon's anointing to Jeroboam's anointing. John suggested that is because Solomon is so unbelievably close to God. Even David had to go through Nathan the prophet. God appeared directly to Solomon and Solomon needed no prophet. Thus our hope of the fulfilment of 2 Sam 7 is even greater, surely this King is God's Son. But he's not, so our hopes crash from an even greater height, and our expectation of God's true Son climb even higher.
  4. Pentecost picks up the story of God's blessing to the whole world from Genesis 11. Since Babel, blessing has always had to be mediated through Israel.

John concluded with the question, why does God do it this way? The answer from Eph 1 is because he wants to create a body to be united to his Son, which is a simply staggering proposition. How wonderful is the mind of God that he would conceive that whole story to make a redeemed people of all nations, who would be a body and bride for his Head/bridegroom Son?

In an earlier talk John noted an application I had not thought of from Christ's body in Psalm 110. If God's plan is to place Christ's enemies under his feet (Ps 110:1), what is his feet (sic)? Christ is the Head, and feet are not heads, so Ps 110 with Eph 1 is saying that God's plan is to place Christ's enemies under his church.


Thank you John Richardson for a thought-provoking and heart-warming week.

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